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achinese-spanking.com, publicly executed on deck) or, more often but less severely, summary; the same was true of a midshipman, also a minor, but indicated with "-man" rather than "-boy", possibly reflecting their higher status as future naval officers. Sometimes in ex-servicemen's parades, an old man is described as "ship's boy" to say that he served so classed in the Navy as a boy.
However, when a minor in military employ is considered (historically often far less restrictive then nowadays) too young to be a 'normal' warrior (illegal under present UN rules, but without precise enforceable age limits), he's called boy soldier, regardless whether he's used as an armed fighter or only in logistic or similar functions such as bearer.
Often the term "boy" describes positions of the trainee type, such as stable boy (a junior stable hand).
Certain jobs need so little training or formal qualifications that they can easily be performed as student jobs, and thus tend to be filled mostly or exclusively by minors, as it would not pay to employ an adult at or above minimum wage. Thus an equivalent word with the compound man (or similar) may be the rarer one, or even inexistent. Examples include delivery boy, errand boy, messenger boy and various specific terms naming the product to deliver, such as paperboy (closest adult counterpart postman), pizza boy (alongside pizzaman), or to serve, such as a potboy (drinks waiter). In other cases the compound mentions a crucial attribute of his task, e.g. ball boy (more recently also girls) in tennis.
In some cases his small, light body makes a boy a better choice, e.g. as jockey where no weight handicap is in force.
Historically, in countries such as the U.S. and South Africa, "boy" was not only a 'neutral' term for domestics but also used as a disparaging racist insult towards men of colour (especially of African descent), recalling their subservient status even after the 20th century legal emancipation (from slavery, evolved to race segregation, viz. Apartheid) and alleged infantility, and many still consider it offensive in that context to this day since it denotes that men of colour (especially of African descent) are less than men.
The use of the term "boy" has not always been used as an insult. As an example, Thomas Branch, an early African-American Seventh-day Adventist missionary to Nyassaland (Malawi) referred to the native students as boys:
There is one way by which we judge many of our present boys to be quite different from some of those who were here long ago: those that are married have their wives here with them, and build their own houses, and all are busy making their gardens. I have told all the boys that if they wished to stay here and learn, those that had wives must bring them. This is having a good effect on them. They stay longer, and are more attentive to their work and their studies.[1]
Boys, in the strict or a wider sense, are often informally referred to by analogous or metaphorical terms. The literal connotations, which may be ironic or downright pejorative, have often been eroded by common use. Some terms are unisex, with or without (at least historical) preponderance of use for boys:
By analogy "boy" can also refer as an anthropomorphic term to a young male (or any male) of another animal, either in general or species-specific; in the last case it may even have a specific term, notably derived from a boy's name, such as "billy goat" for a 'boy' goat, or tomcat (known since 1809, for any male cat; but just Tom, applied to male kittens, is recorded since c.1303)
Again by analogy "boy" can occasionally even refer to a 'male' object.
Some words contain 'boy' in English by mistake (folk etymology), actually referring to a (near) homophone such as French bois = "wood" (e.g. in "low boy", a type of furniture, and in "tallboy", both furniture and a high glass or goblet).
Many mythological boys have frequently been represented in various arts, e.g. Venus' often mischievous son Cupid, himself a young god of love which he 'inflicts' on humans by shooting his arrows; in some style periods even multiplied as naked little boys called putti.
In religious art, generally adults preponderate (except as extras), with certain marked, stereotypical exceptions such as the infant Jesus or angels which may even act as 'Christianized' putti.
In children's books of English folklore, elves are often portrayed as mischievous little boys who are very small with leaf-shaped ears and blond hair.
In portrait art, and generally in commissioned work (including funeral art), the subjects are usually determined by the wishes of the (adult) client, so minors are often in the minority, yet in wealthy families especially heirs are (re)presented as part of their social positioning in view of future marriage and succession, generally either as mini-adults or stereotypical youth, e.g. at play or in cozy home scenes.
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